After the First World War,
a number of Englishmen came out to settle in a geographical area lying
approximately 50 miles to the north of Rustenburg. The area comprises a number of farms, but but
was generally known as "NORTHAM".
Apart from these post-First World War settlers, there were
also a number of English-speaking families in the district long before that
time. As a matter of fact, some of the families, notably the Taylors and the
Toppers, settled there in the 1860s.
The area was, and is to this
day, essentially suited for cattle ranching.
These 1930 settlers concentrated on agriculture and particularly cotton
farming. This type of farming was not a success and with a few exceptions, many
of those immigrants left their farms and moved to the towns and cities of the
Transvaal and a good proportion of them eventually did well in South Africa.
They left their stamp and
added a lot to the cultural, social and sporting activities of the area. At one
stage they had a tennis team, a cricket team and even a rugby team. Obviously
the sporting teams were not composed solely of the Settlers, but they were the
driving force and formed the nucleus of the sporting activities.
Grandfather MacDonald settled
in the area around about this time, as a trader with a shop at a farm called
"DE PUT", which belonged to the Fothergill family and where the
original Post Office was sited. With the coming of the railway to the area, my
grandfather changed his trading situation to "NORTHAM PROPER", where
today there is a small township and station and Government buildings.
Brother Billy and I loved to
spend holidays at Northam. Whilst at our grandparents Taylors' farm at Oorsaak,
we did a lot of fishing, at Northam we concentrated on shooting.
Granny and Grandpa Mac, as
they were affectionately known to their grandchildren, loved to have us with
them and we, in turn, enjoyed every minute of those holidays walking and
chasing game in the veld, in and around Northam.
I was about ten and my
brother Billy about twelve. We used to go off into the veld, armed with a 410
shotgun, and would occasionally bring back a guinea fowl or a hare. There were lots of impala in the area and on
occasions we would accompany our uncles on a shooting trip into the bush.
I remember going off with my
Uncle Rowland on a shoot one afternoon. He took with him his .303 rifle. We had
not found anything to shoot and stopped for a rest and Uncle Rowly wanted to
relieve himself. Whilst he was thus
engaged, there came to our ears from the windward side sounds of an animal
grazing. Uncle Rowly peered through the bushes as best he could and saw a big
impala bull grazing no less than 50 yards away. In a semi-compromised
situation, he took aim and fired, but the impala just cantered away
unconcernedly.
With all the excitement,
Uncle Rowly had forgotten to allow for an adjustment of the rifle's sights and
the bullet passed over the head of the buck. For many years after this, he was
teased about this particular incident.
I remember Billy and I
walking in the veld, he having with him his 410 shotgun. A duiker got up, stood
not less than 50 yards away from us, and Billy took aim and fired. Once again
the quarry ran away quite unconcernedly, not even at any great pace.
Billy was very excitable, and
had a very good imagination. When we got home, he repeated the story, adding
that he was sure he had wounded the buck because it had moved away so slowly.
My dad came out to Northam and of course Billy related the story to him. I
remember my dad saying: "But, Billy, the buck ran way so slowly because
you never even frightened it." Needless to say, after that Billy was
completely deflated and we heard no more of the buck story.
On occasion the whole
family would spend Xmas with Granny and Grandpa Mac at Northam - happy
days indeed.
The nights in the Bushveld can be quite cold, but Billy and
I would sit around the
"hardekool" (hardwood)
fire in the lounge with Granny and Grandpa; Granny usually busy with her
crochet work and Grandpa playing patience.
Approximately 15 miles from
Northam, further into the Bushveld, there is a place which is now very well
known but not so extremely well known in those days, namely THABAZIMBI. My
father knew many people in the district and he happened to know a man, Robert
Peacock, who had a farm on the slopes of the mountain.
It wasn't long before Billy
and I had organised a hunting trip to Thabazimbi to stay at the home of Mr Peacock.
In those days there was
absolutely nothing and Billy and I roamed that mountain armed with a shotgun
and a .22 rifle, chasing guinea fowl, pheasants, hasies (hares) and small game.
The Peacock family were
kindly people, and we enjoyed our stay with them. Although the name
"Robert Peacock" might suggest some English-speaking identity, in
fact this was not so at all. Neither Mr
Peacock nor his wife nor any of his children could speak a word of
English. I only mention this in passing
as a point of interest.
It was a secluded part of the
district and there were few visitors or passers-by dropping in at the farm.
However, one day we noticed that there was a special amount of activity and
preparation going on in the Peacock home.
We soon discovered that that particular evening, there would be a dance
at the house.
Now let me explain that a
dance in a country home was known to the "superior" town dwellers as
a "sheepskin". Needless to say, the dancing went on till the small
hours of the morning, with the concertina doing its work non-stop. They were
all very respectable people but they certainly did enjoy themselves.
A few years ago I came across
a poem in "Opperman's Verseboek", written I think in 1905, under nom de plume Picadel. It
is all about a hectic Sheepskin at Hartebeestfontein.
When I read the poem, it
recalled my experience at Thabazimbi. It is really very amusing and I am
attaching a copy of it. (See
Appendix )
Talking of the name
"Robert Peacock", it also reminds me of families in the Zeerust
district and the way the local farmers have changed the pronunciation of the
names.
For example, there is a
family called "Southwood", but they are known in the district as
"die Soutvoete" (the
Salt feet). there is another family by the name of Douglas. They've become
"die Dou-glase" (the
Dew-glasses).